Be not mistaken this is not humiliation, this is a plain discouragement. I say, your duties are the banks of all your godly sorrow and when a man's sorrow or grief rises to such a height that it swells over duty, and a man says, I will pray no more, for it is to no purpose and I will hear no more, for there is no hope for my soul and I will examine my own heart no more - when thus sorrow swells over duty, and breaks down the dam of duty, then it is discouragement and not humiliation. So here, duty is the bank of sorrow and grief and humiliation for sin. Sometimes you have a great fall of water, a great and mighty flood, and then the river overflows the banks, and the water breaks down the dam. As it is with water if the water continues in its true stream, it does not overflow the banks, it does not break down the dam. The more a man is humbled, truly humbled for sin, the more he is found in duty the more a man is discouraged, the more his hands are weakened for duty. But, when a man is truly humbled, the more he is humbled for sin, the more he can rejoice in God but the more a man is discouraged, the less he rejoices in God. If you tell him that he must rejoice in God, and call upon him to rejoice in God, Oh no, says he, it is not for me to rejoice I am a man of another disposition joy does not belong to me, or to one in my condition. A man that is discouraged is grieved, and his grief makes him sad. Therefore humiliation, is said by our Saviour Christ to be an effect of the work of the Comforter: "I will send the Comforter, and he will convince the world of sin." Because comfort always goes along with true humiliation, it is not an enemy but a friend to our spiritual rejoicing but discouragement is an enemy to spiritual joy. He grieves, and rejoices that he can grieve for sin. The more a man is humbled for sin committed, the more he will rejoice in God, and rejoice that he can grieve for sin. True humiliation, it is no enemy, but a real friend unto spiritual joy, to our rejoicing in God. So that I say, when a man is truly humbled and grieved for sin, the object of his grief is sin, as a dishonour done unto God: when a man is discouraged and not humbled, then his trouble is all about his condition, and what will become of him. Against thee, thee only, have I sinned, and done this evil in thy sight: behold, I was shapen in iniquity and in sin did my mother conceive me." All the time, you see, his eye is upon his sin, and not upon his condition only. Read verses 2 and 3, and so on: "Wash me thoroughly from mine iniquity, and cleanse me from my sin, for I acknowledge my transgressions, and my sin is ever before me. He was humbled but not discouraged, for still he did keep his assurance verse 14, "Deliver me from blood-guiltiness, O God, thou God of my salvation." But what was his repentance, his trouble, about? It was about his sin, and not about his condition. How may that appear? His trouble was about his sin, and not about his condition: "I will return unto my Father (says he), and I will say unto him, I have sinned against heaven and before thee, and I am no more worthy to be called thy son make me as one of thy hired servants." David was sometimes both discouraged and humbled, and then you find his repentance and humiliation to be very brackish but if you look into the 51st Psalm, you will find David humbled but not discouraged, for it is a penitential Psalm. On the other side, the poor prodigal was humbled, but not discouraged. Ah, says he, my punishment is greater than I can bear. How may that appear? Cain was troubled about his condition. To clear this by Scripture: you know Cain was discouraged, but Cain was not humbled. But when a man is grieved and truly humbled for sin, his trouble is about sin itself, as a dishonour done unto God. Oh, says a discouraged person, I have sinned I have thus and thus sinned, and therefore my condition is bad, and if my condition be bad now, it will never be better Lord, what will become of my soul? His trouble is always about his own condition. When a man is discouraged, you will always find that his trouble is all about his own condition. The object of discouragement is a man's own condition, or sin producing that condition, the ultimate object of discouragement being a man's own condition. When a man is humbled, truly humbled, the object of his grief or sorrow or trouble is sin itself, as a dishonour done unto God. It is a profitable question, and worth our time. You will say, then, but what is the difference between these? A man is to be humbled, and not discouraged not discouraged and yet to be humbled! What is the difference between these two, being humbled and being discouraged? William Bridge ~ A Lifting Up For the Downcast Discussion Forum : Devotional Thoughts : William Bridge ~ A Lifting Up For the Downcast
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